His Blood Be Upon Us

Pilate was trying to let Jesus go. But the people kept insisting. Finally Pilate washes his hands of it: "This ain't my fault! YOU asked for this." And the people were fine with that: "His blood be on us and on our children" (Matthew 27:25).

As Pastor says, it must be so. Salvation is found nowhere else but when His blood is upon us.

In Acts, the same Sanhedrin that murdered Jesus was facing another crew of trouble-makers. These dudes who'd been with Jesus were preaching in the temple. The Council nabbed the apostles, put 'em on trial, and then scolded them and told them to shut up and leave (Acts 4). And the Church grew.

A little time passes, and the apostles are caught preaching in the temple again (Acts 5). That same Sanhedrin rounded up the apostles again and threw them in jail to hush them. God did not approve. He let his preachers out of the jail. The next day, when it was time for the trial, the apostles weren't in their jail cell; they were preaching in the temple again. Can't you just hear the chief priests and Pharisees asking, "How many times do we have to drag those guys out of the temple anyhow?"

So they're finally questioning the men. That's when we get to the funny part. The high priest says, Didn't we tell you to shut up? And here you are filling the whole city with your teaching, and you "intend to bring this Man's blood on us."

Hello??? Annas and Caiaphas were ring-leaders early on that Friday morning when the crowds insisted to Pilate that His blood should be on them. And yet, they didn't really want His blood.

Jesus' disciples, however, did want exactly that. They intended to bring Jesus' blood on the high priest and all the Sanhedrin. NOT to make them bear the guilt and pay the price. Not to get them in trouble with the crowds or with the government. But to bring the blood of forgiveness. To wash them in the blood that bore their guilt so that they would not have to pay the price themselves.