Saturday, January 03, 2026

Movie: Green and Gold

 We had heard about the movie "Green and Gold," it sounded interesting, and we finally watched it.

On the plus side, this is the most Wisconsin thing I've ever seen.  I was initially delighted with the whole thing.  Culver's.  Cows.  Barns.  Near the shore of Lake Michigan.  Rural life.  Small towns.  Packers mania.  Target practice with guns.  Deer, a bear, migrating geese, and other wildlife.  Charlie Behrens on the radio.  Tractors.  The value of family farms versus industrial farming.  The crazy squiggly road up in Door County.

But the movie began frustrating us with the quality of the audio.  Of the two main characters, one was pretty easy to understand.  But the other had a "fuzzy" voice, very hard to catch her words.  And there was no captioning available.  We missed a lot of dialogue, as only a few of the characters had clear voices whose words we could understand.  And the visuals were dark enough that there was no chance of lip-reading to pick up words we missed.

There was also the ubiquitous problem of the pastor and the congregation (neither of which was tremendously integral to the story) having terrible theology and not knowing what the church is for.  But that part is no surprise.  

The movie wasn't a complete waste of time.  But boy, I'm glad we opted to watch it with commercials for free instead of renting the show.

My conclusion at the end of the evening: I think I'm no longer an Illinois girl.  I really have become a Wisconsinite.

Saturday, November 29, 2025

Just Do the Dishes

 A friend was feeling swamped at work, not an unusual situation with what we do.  One day, she was feeling particularly overwhelmed and asked, "What do you do when there's so much to do that you don't have any idea where to even start?"

I said, "Wash the dishes."

She looked at me like I was nuts, as there are no dishes to wash at work.  We do a lot of office work.  There are piles of papers and lots of computer stuff to do, along with handling the interruptions that are often the essential nature of our job.  What does dishes have to do with anything??

I tried to explain how things are at home.  When there's so much to do that you don't know where to start, "just wash the dishes" is a good first step.
a) You know it needs to be done, and sooner is better than later.
b) It's quick.  Probably ten minutes or less.
c) It doesn't take any thinking or decision-making.  It's easy on the brain.
d) It provides obvious results in a short amount of time: the counter is cleared off.
e) It provides space to do another task.  Can't make supper if there's no counter space, so washing the dishes and thus clearing the counter makes it possible to tackle another job.
f) It gets you over the hurdle of NotDoing, from which you can (perhaps) build on the momentum and do the NextThing.

But when you think about this, doesn't the concept apply to many situations?  

If you have so much to do that you don't have a clue where to start, pick a quick little job that takes no decision-making and which will provide obvious improvement with little effort.  Then maybe you'll be able to attack a slightly bigger job, and keep progressing from there.





Sunday, August 10, 2025

About Good Stories

Katie Schuermann led a session at the CCLE conference where we looked at stories.  I need a handy place to keep my notes from the session.  What follows is not a cohesive piece, but just my notes from the lovely things she talked about.  If you disagree with something below, it's probably my fault as I reflect on what I heard that day, and no fault of Katie's.  

A good story is simply putting the truth into the shape of a plot.

A good story takes the characters from life to death and back to life.

In a good story, the hero/protagonist is a savior.

Suffering in a story should be seen to bear fruit in sanctification.

A story's plot should reach its climax according to God's form and God's truth.


Poor writing is seen when the author doesn't answer his own foreshadowing.
 ~~ Such as when Alcott sets you up to expect Jo and Laurie to be a couple, and they marry others.
 ~~ Such as when Huck Finn longs for a mother and needs a mother, but rejects the offer to settle down with a good [surrogate] mother.

Poor writing is seen when the author turns God's good order on its head.
 ~~ Such as when Ingalls Wilder shows good family life throughout the series, with a wise and loving father, and then in the final book shows that Laura doesn't embrace the headship of Almonzo.

There are objective standards of what is true and beautiful and good, and these are found in God's word.  It is a problem when we read books that speak against these standards.

If we feel unsettled or unsatisfied at the end of a story, it could be 
~~ because the author intended to us to be unsettled or uncomfortable,
~~ because the author broke form with his own story-form, or
~~ because the author's story goes against the One True Story.





Wednesday, April 16, 2025

Book Review -- TerKeurst

"It's Not Supposed To Be This Way: finding unexpected strength when disappointments leave you shattered" is another book by Lysa TerKeurst, written a few years after "The Best Yes."  The big disappointments she was facing at the time of the book were a cancer diagnosis, a wayward child, and marriage problems resulting in a separation.  That's a lot of pain all at once.

There were so many parts of this book I liked.  This is not your typical Christian "self-help" book.  This is a book about how we can't help ourselves.  This is a book about the Lord alone being our strength, and not we ourselves.  

This is a book so honest that, at one point, while she was saying the exact same things that have been coming out of my pastor's mouth during sermons and Bible classes, she then admitted that the readers probably want to throw the book across the room in anger or frustration ... because that's her reaction too to what she wrote.  Even though she absolutely, 100%, knows that what she wrote is the God-honest truth.  [Can you say "old Adam" and "new man"?]


Page 130: "I had forgiven this person for the facts of what they'd done.  I had said the words.  But I had refused to let go of the labels I put on this person.  Uncaring.  Irresponsible.  Cold-hearted.
Sometimes these labels protect us from toxic people.  But sometimes they prevent us from truly forgiving and moving forward with even our healthy relationships.  There's wisdom in knowing the difference."

Yes.  "Toxic relationships" are over-diagnosed and too-much-talked-about these days.  But sometimes we do need protection.  And that can be hard to recognize and even harder to admit to ourselves.


Pages 131-132: She speaks of holding herself accountable for something she didn't do, and beating herself up for a choice that wasn't her own.  

This feeds into something I have learned: It's easier to forgive someone for sinning against you than it is to try to convince yourself that the person who did damage to you didn't really do it.  Gaslighting yourself isn't the same as forgiveness.  

Forgiveness is better than pretending that forgiveness isn't needed.


Pages 178-179: We don't know yet how things will turn out.  The difficult situations hurt.  You can't change the situation.  You can't see where it's going.  But you have to keep living in that life steeped in "I don't know."  She gives examples:

  • You're unsettled at work, but you don't know what's next, so you keep going to work each day, even though it's awkward.
  • Your child and his teacher are not a good fit.  You've tried to solve it; after talking to the teacher you've worked through channels.  But you're weary and stuck.
  • Your friends are getting married [or having babies] and you aren't.  The loneliness hurts.

It is exhausting, wearying, draining, to live in that constant state of "I don't know what's happening here."  But the comfort and strength in facing this is not to get a tidy answer to what's coming.  The real comfort is in Christ's peace, in the forgiveness of sins for us and for those who hurt us.

And that's where I come to the one big thing about the book that made me uneasy.  The author follows up the discussion just addressed above.  She wants to equip us with powerful Bible verses.  While some of them are good [Lamentations 3: "His compassions fail not"] too many of these Bible verses are about me and what I do.  "Pay attention to My wisdom" or "Be alert and of sober mind" or "Focus on the goal" or "If anything is worthy, think on these things."  Those statements are indeed from God's word, and they are good.  But they are commands.  Not promises.  To be sure, these are good commands.  But strength and comfort are found in the promises of the Lord to us even when we are unworthy.  

And the nice thing is, the predominant message in the book IS the comfort of Christ's blood shed and His mercy poured out on us.



Monday, April 14, 2025

Book Review -- TerKeurst

"The Best Yes: Making Wise Decisions in the Midst of Endless Demands" was not an impressive book, but it was okay.  Lysa TerKeurst's books are not deep theology.  They're more like having a cup of tea with a girlfriend, chatting, supporting each other, crying on each other's shoulder or giving each other something to laugh about.

"The Best Yes" seemed to be primarily encouragement that we need to say no sometimes.  We can't always be people-pleasers and say yes to anything and everything.  

The best nuggests from the book were things I already knew, but it's good to be reminded.

  • Any time you say yes to one thing, you're saying no to something/someone else.  Whenever you say yes, then something else has to make way for the new commitment.
  • We are wearied by overcommitment.
  • It's better to say no from the start rather than get involved and have to admit later that you can't carry through on what you promised.

I think the thing that surprised me the most about the book was that the theology was pretty decent.  Yes, she uses some evie-lingo.  And the book would probably not pass doctrinal review for my Lutheran synod.  But it's not offensive in the way that many books of this genre are.  And that made me feel comfortable enough to pick up another of her books.


Sunday, April 13, 2025

The Law of God Is Good and Wise

I've been reading a book by a non-Lutheran writer, who quoted a non-Lutheran preacher (Levi Lusko):

When God says "don't,"
we should read it as "Don't hurt yourself."

That sounds a lot like a certain Matthias Loy hymn.
Ain't it great?



God's don'ts are not constraints intended to ruin our fun, but are rather protections for us.
Don't hurt yourself.



Saturday, April 12, 2025

The Nice People Here

My daughter works at a restaurant.  As far as the employees knew, a new guy became general manager last fall.  Well, it turned out that, a couple of months later, he bought the restaurant from the long-time owners.  One of James's observations was that the people around here are NICE.  Really nice.  Patient.  Kind.  The employees are (overall) more agreeable to work with, and they have a better-than-average work ethic, as well as respect for their co-workers.  The customers, too, are a whole different level of nice from the customers he worked with in other cities.

Fast-forward a few months.  Now it's Lent.  This restaurant traditionally sees a sizable increase in business during Lent, largely due to sales of cod, shrimp, and walleye.  

The new owner and new managers were surprised by the sales of fish dinners.  They hadn't seen anything like this in the other locales where they'd worked.


Just a thought ...

Are the type of people who keep the Lenten fast also the type of people who take their Christianity seriously ... and are thus nicer people overall?

Not saying that those of us who eat burgers and chicken during Lent are lesser Christians.  Also not saying that those of us who are strict with our no-meat-Lent are necessarily more patient or kind than others.  

But it is interesting that there were two separate observations of the culture of our area.  And maybe there's a correlation that's not readily obvious to the casual observer.




Monday, December 30, 2024

2024 Reading List

January
The Saints of Whistle Grove, by Schuermann

Feb/March
Seasons of My Life, by Hannah Hauxwell

April
Silver Linings, by Macomber
Sweet Tomorrows, 
by Macomber
The Moffats, by Estes (with Martin)

May
The Warner Boys: Our Family's Story of Autism and Hope, by the Warners
The Middle Moffat, by Estes (with Martin)
Rufus M, 
by Estes (with Martin)
Warrior Monk,
by Ray Keating

June
The Root of All Evil? by Keating
An Advent for Religious Liberty, by Keating
The River, by Keating

July
Murderer's Row, by Keating
Wine into Water, by Keating

August
A Bride Most Begrudging, by Gist

Sept-October
Behind Palace Doors: My Service as the Queen Mother's Equerry, by Burgess

November
There's a Hole in My Bucket: A Journey of Two Brothers, by R. Tolkien
Hope When Your Heart Breaks: Navigating Grief and Loss, by Newman
The Answer Is NO, by F. Backman

December
Holly Banks Full of Angst, by J. Valerie
When We Were Widows, by A. C. Macias



Best book of the year was "Saints of Whistle Grove" -- hands down.  I'm kind of amazed that I haven't already read it another time or two.

Keating murder mysteries were very enjoyable even though that's not normally a genre I read.  The Lutheran setting and the theological/moral perspective was great (without being at all preachy).  I'm looking forward to continuing the series.  I did need a little break, though, from all the BadGuyStuff.

The Aug-Sept books were pretty good.  The Kindle freebies (Nov-Dec) weren't bad.

Monday, February 12, 2024

2023 Reading List

January
Mrs Entwhistle: Once You're Over the Hill, You Pick Up Speed, by Reidy
Miss Budge in Love, by Simpkins

February
How Green Was My Valley, by Llewellyn

April
What Do You Think of Jesus? by Scaer 

May 
Mrs Miracle, by Macomber
Susannah’s Garden, by Macomber
A Martyr's Faith in a Faithless World, by Wolfmueller

June
When First They Met by Macomber
The Inn at Rose Harbor, by Macomber
Lost and Found in Cedar Cove,
 by Macmber
Rose Harbon in Bloomby Macomber
Love Letters, by Macomber
Falling for Her, by Macomber

July-October
The Mission of Mildred Budge, by Simpkins
Belle, by Simpkins

November
Miss Budge Goes to Fountain City, by Simpkins
Kingdom Come, by Simpkins
Christmas in Fountain City, by Simpkins

December
Has American Christianity Failed? by Wolfmueller



Wednesday, January 18, 2023

2022 Reading List

January:  
Bright Valley of Love, by Edna Hong  ***
Dashing through the Snow, by Debbie Macomber
Mildred Budge in Cloverdale, by Daphne Simpkins *

February:
QuickBooks for Nonprofits and Churches, by Lisa London

March and April:
Faith Alone, by Bo Giertz *
Jayber Crow, by Wendell Barry *

May:
Mildred Budge in Embankment, by Daphne Simpkins *
Roommaid, by Sariah Wilson

June and July:
Flatland, a romance of many dimensions, by Abbott 
The Paid Bridesmaid
, by Sariah Wilson

August:
Keeper of Happy Endings, by Davis 
Lifecycle of an Exempt Organization, by IRS

September and October:
The Highly Sensitive Person, by Aron  [Worst book of the year, and take note that I'm ranking an accounting book and an IRS manual higher than this book.  For a while I quit the book and said it was pointless to waste the time.  When I felt compelled to finish, my husband kept asking why I had gone back to it.  He was right: I shouldn't have.]

November:
The Mutual Admiration Society, by Kagen (not recommended)

December:
The Bride's Room: A Mildred Budge Story, by Simpkins *
Microsoft Publisher for Dummies
Microsoft Excel for Dummies


Wednesday, January 19, 2022

2021 Reading List

Surviving the Storms: Memoirs of David P. Scaer -- finished April 2.

The Baritone Wore Chiffon, by M. Schweizer -- finished April 28.

The Tenor Wore Taps, by M. Schweizer -- finished in June.

Hannah Coulter, by W. Berry -- finished June 12.

Feeling Good, by Burns -- finished in July.

Redeeming Love, by F. Rivers -- finished in September.

The Magdeburg Confession -- finished in early December.

The Bass Wore Scales, by M. Schweizer -- finished in late December.

Sunday, December 12, 2021

Dates of Easter

         Western Church        Eastern Church

2022:    April 17                April 24

2023:    April 9                  April 16

2024:    March 31              May 5

2025:    April 20                April 20

2026:    April 5                  April 12

2027:    March 28             May 2

2028:    April 16                April 16

2029:    April 1                  April 8

2030:    April 21                April 28

Tuesday, January 19, 2021

2020 Reading List

 

The Theology of the Cross, by H. Sasse (in We Confess Jesus Christ)

Richest Man in Babylon, by G. Clason

A Christian Guide to Mental Illness, volume 1, by S. Saunders

Time at the lake during summer:
        Five Little Peppers and How They Grew, by M. Sidney
        Shadow Among Sheaves, by N. Stephens
        The Alto Wore Tweed, by M. Schweizer

Autumn:
        Mamma's Boarding House, by J.D. Fitzgerald 

Proofreading review of 
        Lutheran Catechesis, Catechist Edition

Thursday, October 15, 2020

2018-19 Reading List

2018
33 Going on Girlfriend, by Monson -- January 3
34 Going on Bride, by Monson -- May 27

He Remembers the Barren, by Schuermann -- Jan 15
Bringing the Oxford Tutorial to Your High School or Middle School Student, by R. Paul -- May 28



2019
audio books between here and Minneapolis:
    A Year Down Yonder, by Peck
    Around the World in 80 Days
    some Narnia
rereads:
    House of Living Stones
    The Choir Immortal
    and probably some others I forgot



Saturday, July 11, 2020

How to Write a Hymn

Praying Psalm 135 this morning, I kept being distracted by the lines lifted from elsewhere in Scripture.

  • Verse 1 comes from Psalm 113.
  • Verse 5 comes from Psalm 95.
  • Verse 13 comes from Psalm 72.
  • Verse 14 comes from Deut 32.
  • Verses 15-18 repeat a section of Psalm 115.
  • Verses 19-20 are a slight twist on a section of Psalm 118.
And that list doesn’t even include the other lines that I know show up in other biblical hymns but for which my memory doesn’t have a ready-reference of the citation ... nor does this list include the other places these lines appear.

The most important thing in hymn-writing is not to have some theological acumen plus some writing ability.  The most important thing is to be steeped in God’s word, to have His hymns and His stories and His catechism so deeply entrenched in your soul and your mind that His Word (not yours) spills out whenever your mouth or pen gets to movin’.


Saturday, January 12, 2019

Cleaving

"Cleaving" is like "flammable."  It can mean the opposite of itself.

Sometimes cleaving means clinging, hanging on, being right there, attached.
Sometimes cleaving means splitting or cutting or dividing.

Someone blogged recently about cloves of garlic, and discovering the difference between a "head" and a "clove."  So I asked Maggie if she knew the difference.  And it got me to thinking: why is a clove called a clove?

"Clove" is past tense of "cleave."

A cloven hoof is a hoof with two parts.  One part that's split into two, but not really two, because it's still one hoof.

Even when we use the word "cleave" to mean "split," it still indicates the closeness of what was being split, such as the bow of the ship cleaving the waves.

(This sheds some light on marriage.  "A man shall leave his father and mother and cleave to his wife, and the two shall become one."  They're one.  But they're not.  They're two parts of one.  So they're one.)

Back to the garlic.  One head.  Eight or nine cloves.  The cloves can be separated.  So they're their own thing.  But they're not.  They're joined in the one head of garlic.

Once upon a time, I was scolded for falling into a "basic meaning fallacy."  The longer I live, the more I discover that "basic meaning" really does explain connections almost all the time.  It's not a fallacy.  It's usually enlightening and fun to figure out.

Saturday, April 14, 2018

Moses

We always think of Moses as the Law-giver.  It's true.  The law did come to us from God through Moses.  But what else did Moses do?

He was a savior to the people.
He was a deliverer.
He interceded for them when the Lord said He should wipe 'em out because of their rebellion.

That's not law.
That's mercy.
That's rescue.

And all of that (the law and the rescue) is why Jesus is the prophet greater than Moses (Acts 3:22).

Friday, April 13, 2018

Healing the Lame Man

Peter and John got themselves arrested when they healed the paralytic (Acts 3) and preached to the people about the forgiveness of sins.  It seems the religious establishment was not fond of this message.

Funny.  Same thing happened to Jesus when He healed a lame man and preached the forgiveness of sins (Matthew 9). 

Christian "Culture" in Different Lands

Sometimes we look at the way Christians worship in other lands and think, "That's African Christian culture" or "That's Indian Christian culture" or "That's middle-Eastern Christian culture."  We think it's different from "American Christian culture."

Why?

Christianity is counter-cultural.  It doesn't fit in American society or African society or European society or any other society.  The Church is its own oddball thing.  There was a reason St Peter called us a "peculiar people."  The Church forgives people who don't deserve forgiveness.  The Church calls people to repent of their selfish desires, and not just the crass selfishness but even the selfishness which is extolled by the world.  Using His words and His rites, the Church worships a God who humiliated Himself.  What kind of weirdness is all this? 

This isn't popular in any culture.

When Pentecostal ideas infiltrate the Church, (even though part of the message is still about Christ's mercy toward sinners) too much of the teaching is about us and how we make decisions for God and how we follow Him.  The worship becomes more about our feelings for God than about His action for us.   It doesn't matter whether the congregation is in American suburbia or African villages, Pentecostal doctrine (even in Lutheran churches) manifests itself with certain worship styles. 

Why do Missouri-Synod Lutherans think that the doctrine and worship they hold dear is "American"?  Or "German"?  Why do we not recognize it simply as Christian?

Is it because we did pollute the Church's doctrine in past decades with viewpoints that were uniquely American?

Is it because we did, in our mission work in the past century, export lousy doctrine to other lands?

Is it because of "white guilt" and arrogance, thinking that whatever we have known is thus "ours," ... and not wanting to impose our culture on another people?  That would be a good attitude IF our worship and doctrine were "ours."  But it's not.  It belongs to the Lord.  And He wants us and people in other lands to be blessed by His word, His doctrine, His worship.

Stodgy old Lutherans do not want to make other people to be "like ourselves."  We want for others (and for ourselves!) to be made like Christ, to know Him and the power of His resurrection and the fellowship of His suffering.

Sunday, April 01, 2018

What Do You Guard?

You cut your finger while making dinner.  It hurts.  For the next few days, you turn the doorknobs and brush your teeth with the sore finger extended, guarding it from bumps and effort, protecting it from further harm.

But what happens if you break some bones in the other hand?  Suddenly hand with the cut finger is the one that takes the hits, so as to protect the worse-off hand.

Another example: A migraine has the guy flat on the couch, aching.  He thinks he can't handle anything.  But if the house goes up in flames, he's up and out the door.  Was the migraine imaginary?  Of course not.  It was debilitating.  But the pain of getting out had to be endured to, well, get out and rescue the body.



Ephesians 5: "No one ever hated his own flesh, but nourishes and cares for it, as the Lord does the church." 

Jesus went willingly to the cross.  Just as I would suffer pain in my body while protecting my body from worse damage, Christ suffered in His body because it was a higher priority to protect His body, the Church.